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Codex of the ArchitectMichael Lauria

The Architect · Free savior complex test

Do I have a savior complex?

By Michael Lauria, qualified therapist, author and philosophical mythologist · ten questions, about three minutes, no sign-up · updated

You may have a savior complex if helping has stopped being something you choose and has become the way you earn your place with people. The usual signs: you step in before anyone asks, you cannot rest while someone near you is struggling, you find it hard to accept help yourself, and resentment builds toward the people you carry. The ten questions below check for those signs and give you a written result straight away.

The questions come from Michael Lauria's book The Death of the Savior, where the pattern is called the Savior Fragment. (In British spelling it is a saviour complex.) Answer with what you do, even where you wish you did something else.

This test is a tool for reflection. It is not a diagnosis, it is not therapy, and it is not for crisis. If you are in crisis, contact a local crisis line or a professional.

1.Someone close to you is struggling with a problem that is theirs to solve. What do you do?
2.You sit down to rest, and there is still someone who could use your help. What happens?
3.Someone asks for something you don't have the time or energy to give.
4.Someone offers to help you, with no strings attached.
5.How well do the people you help know what you need?
6.Think of the person you have helped the longest. Compared with a year ago, how much do they need you?
7.Which of these do you hear yourself say?
8.The people you carry don't notice, or don't give anything back. What do you feel?
9.Someone you love is about to face the result of their own choice, and you could prevent it.
10.If nobody needed your help for a month, how would that sit with you?

Questions people ask

What is a savior complex?

A savior complex is the habit of earning your worth by rescuing or carrying other people. In Michael Lauria's work it is called the Savior Fragment: a part of the self, formed in childhood, that runs on one equation. If I can meet everyone's needs, I will finally be safe, loved and worthy. It keeps going by shutting away every part of you that has needs of its own.

What are the signs of a savior complex?

The Death of the Savior lists what this part of a person has to exile: the part that has needs, the part that rests, the part that says no, the part that receives, the part that can put itself first, and the part that can see when helping is not helping. In daily life that looks like stepping in before anyone asks, being unable to rest while someone is struggling, turning down help, and resentment toward the people being carried.

Where does a savior complex come from?

Lauria traces it to a child who found that looking after other people steadied the household. A parent's mood lifted for a while, or the fighting paused when the child stepped between the adults. The child concluded, in the book's words, "My safety depends on making myself necessary." The strategy worked, which is why it lasts into adult life.

Is it bad to want to help people?

No. The line he draws runs between helping and carrying: "Helping means providing temporary support that enables someone to develop their own capability. Carrying means taking ongoing responsibility for outcomes that belong to someone else." One question sorts most situations. Is my involvement creating capability or dependency?

What do I do if I have a savior complex?

Start by noticing the moment you step in, before you try to stop. Ask whose problem it is, and whether your help is building the other person's capacity or standing in for it. Practise receiving something without giving straight back. When you want to see how the pattern runs in your own life, the next step is the Atlas. The Atlas names the pattern running your life in a single sitting. It is built from twenty years in the chair and the thirty-three books of Michael Lauria, a qualified therapist, author and philosophical mythologist. It takes about forty-five minutes, costs nothing, and ends in a written Record of that pattern, drawn from your own words. It is not therapy and not for crisis.

Where the questions come from

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The test names the pattern. The Atlas is the next step, and it is free. What the Atlas is

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